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  1. Description. "The concept for Open Channel Software was developed in early 1999 by Douglas Curry in collaboration with Professors Stuart Kurtz and Ridgway Scott, both on the faculty of the University of Chicago. These individuals saw the need for a new mechanism to efficiently publish software from the university while allowing for the ...

  2. - David A. Curry, Implications of an Eroding Network Perimeter. - Dean De Beer, Supercomputing, Malware, and Correlation (What a year in the life of a MD5 taught us). - Benjamin Mako Hill, Learning from Failures of Collective Action.

  3. 2017年10月8日 · In short, the Gaia hypothesis contends that “Gaia and its inhabitants co-evolve together in a web of relationships of which symbiosis (not, as in most evolutionary theory, competition) is the dominant kind” (Curry, 2011: 98).

    • Contextual Quote
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    "The need to belong is a human universal. But how we meet that need is culturally-informed." - Alexander Beiner

    “GAZETTE: What do you mean when you say someone is from a WEIRD society? HENRICH: If you measure people’s psychology using the tools that psychologists and economists do, you’ll find substantial variation around the world. Societies that are Western, educated, industrialized, rich, and democratic often anchor the extremes of these global distributi...

    “How did WEIRD societies originate? HENRICH: It goes back medieval European history and to a set of prohibitions, taboos, and prescriptions about the family that were developed by one particular branch of Christianity. This branch, which evolved into the Roman Catholic Church, established, during late antiquity in the early Middle Ages, a series of...

    WEIRD

    Alexander Beiner: "WEIRD. This acronym (Western, Educated, Industrialised, Rich, Democratic) has been popularised by Harvard psychologist Joseph Henrich and informed the work of scholars like Jonathan Haidt. In his new book ‘The WEIRDest People in the World: How the West Became Psychologically Peculiar and Particularly Prosperous’ Henrich performs a kind of reverse anthropology to look at Western psychology and how it arose from our geography and history. In doing so, I believe he inadvertent...

    Non-WEIRD

    Alexander Beiner: "So what are non-WEIRD cultures like? Many of them — including European society before the Protestant Reformation and other cultural shifts — were and still are held together by complex web of familial relationships. Individuals belong to a wider group or land, and enjoy the cohesion of tight, supportive in-groups (though these in-groups often compete with others)."

    Trust

    Alexander Beiner: "web of in-group relationships, obligations and roles, people tend to be more suspicious of those outside the group. It makes sense; outsiders aren’t part of that web of embedded obligations. They don’t face consequences for not playing by your rules, and are therefore riskier to interact with. WEIRD people are different. Henrich argues that our cultural evolution selected for impersonal prosociality. He explains: - “As life was increasingly defined dealing with nonrelations...

    Associationism vs kinship

    "Moving away from allegiance to kin-groups didn’t just lead to increased impersonal prosociality, but also created a culture in which voluntary associations became increasingly important. As people began moving from the countryside to work in the cities, they needed to join other social groups outside of their family or tribe, like a university, a guild, or a political party. This combination of voluntary association and impersonal pro-sociality reliant on foundational institutions is hugely...

    Guilt vs. Shame

    "Henrich argues that guilt forms a core aspect of WEIRD psychology. It’s different from shame, another human universal. Shame is about what others might think of your behaviour (and particularly strong in kin-based societies). Guilt is the feeling we have when we don’t live up to our own values, and it’s particularly prevalent among WEIRD people. Understanding the role guilt plays in the various ‘change the world’ tribes can be revealing."

    • Book: Joseph Henrich. “The WEIRDest People in the World: How the West Became Psychologically Peculiar and Particularly Prosperous.” URL = https://weirdpeople.fas.harvard.edu/

  4. 2016年4月23日 · Bio. "Kristy Milland runs TurkerNation.com, the oldest community for Amazon Mechanical Turk crowd workers, and studies psychology at Ryerson University. She is also a contractor who helps mTurk Requesters and researchers post HITs, analyse data, access the Turker community, and create tools that help Turkers be more efficient workers.

  5. 2023年1月26日 · John Heron presents a person-centred account of a participatory spirituality in his book Feeling and Personhood: Psychology in Another Key (Sage Publications 1992) ISBN:0803987285.

  6. 2019年4月21日 · Bio. "Yuk Hui studied Computer Engineering and Philosophy at the University of Hong Kong and Goldsmiths College in London, with a focus on philosophy of technology. Since 2012 he teaches philosophy at the institute of philosophy and art (IPK) of the Leuphana University Lüneburg where he wrote his habilitation thesis.

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