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Political Turbulence reveals that, in fact, most attempts at collective action online do not succeed, but some give rise to huge mobilizations—even revolutions. Drawing on large-scale data generated from the Internet and real-world events, this book shows how mobilizations that succeed are unpredictable, unstable, and often unsustainable.
Update 2009. "The UoPeople is a free or nearly free university (there are some minor assessment costs per course depending on the country you are in that range from $10-$100. There is also a university entry fee of $15 to $50, again depending on the country you are located in). Shai noted that the UoPeople is intended for the millions (or ...
2019年2月17日 · Description. 1. Excerpt copied (and edited) from the Venus Project site: "A Resource-Based Economy is a system in which all goods and services are available without the use of any system of debt or servitude like money, credits or barter. All resources become the common heritage of all people [1], not just a select few.
2009年1月16日 · Nicholas Carr has been particularly pointed about the movement of digital sharecropping onto the web, and Seth Finkelstein has pointed to several examples including citizen journalism. It's a phrase that should be front and centre of everyone's mind when they see the phrase "networked production". The distinction can often be seen in who is ...
I'm admitted to practice law in Kansas since 2002. My specialties are criminal defense, litigation, contract negotiation, and patent law (USPTO, admitted 2003). I'm interested in the legal framework for the commons and cooperative ventures, especially as applied to ...
This is the true source of economic development. This is what Marx called the socialisation of production. The myths of capitalist ideology portray the single person, normally a man, that comes with some great new idea that a lot of people want. He then makes a fortune by marketing his idea in the face of stiff competition from others.
Felix Stalder [1] : "we are entering a world of “networked individualism” where individual self–identity — both in terms of the image one has of oneself and the image others have of one — can no longer be separated from one’s position within a relational network. The notion of the networked individual is still quite underdeveloped.
